2018 Contemporary Ethnography Across the Disciplines Hui
Theme: Borders and boundaries: Plurality, permeability and plasticity
Bordes y fronteras: Pluralidad, plasticidad y permeabilidad
Dates: 20-23 November 2018
Venue: University of Santiago
As the theme for the 2018 CEAD hui, Borders and boundaries is both a symbolic and a material concept for ethnographic scholars. In a world fraught with mistrust, downgrading, and literally dehumanizing of the Other/other, the relationships of groups of people to borders keeping others out, and boundaries keeping our selves within seem no longer to be simply theoretical constructs, but rather have become real-time, politicized precursors and effects of ignorance. This ignorance might be deliberate or it may be structural; it may stem from paranoia, fear, lack of social intercourse: at any rate, the Southern Hemisphere, always aware of a globalized worldscape, is affected by worldviews that call for construction of concretized, fabricated, and real borders and boundaries. These “walls” can be real or imagined; they may be tangible, esoteric, ephemeral, and a combination of those material types; they may be multiple or singular, hurtful and unconscious and deliberate. They may be semi-, quasi-, or non-permeable. They may be borders and/or boundaries that are understood or incomprehensible. They may be based on some sorts of logics—or completely irrational. As borders and boundaries—fashioned by human beings—they are, of course, socially constructed, contextually sited and specific, and able to be, like the plasticity of brains, re-fashioned, deconstructed, and re-made into more or less humane interactions with other humans and species.
The conference theme Borders and boundaries, Plurality, permeability and plasticity, is, of course (as all conference themes are) suggestive: delegates to the CEAD 2018 in Santiago, Chile are invited to explore, play with, tease out, the subtleties, performance spaces, and evocative work that this thematic implies.
We look forward to fascinating and innovative ethnographic work on borders and boundaries – all in the context of Santiago, Chile as a cosmopolitan, historical, colonialist, intellectual community of Indigenous and non-Indigenous scholars coming together for lively, provocative, safe, and stimulating discussions! We embrace the opportunity to respectfully learn about others in our 21st Century world, during CEAD 2018.
We encourage presentations in English, Spanish, Portuguese and te reo Māori.
Call for papers live 1st November 2017
All inquiries to conference organiser:
Fechas: 20-23 de Noviembre de 2018
Lugar: Universidad de Santiago, Museo de la Memoria y Museo de Historia Natural. Santiago, Chile.
El tema de CEAD 2018, “Bordes y Fronteras” tiene un carácter a la vez simbólico y material para los practicantes de la etnografía. En un mundo amenazado por una creciente desconfianza y degradación de la relación entre grupos, en el que literalmente se deshumaniza al otro, las relaciones con los bordes buscan mantener al otro en la exterioridad, la posibilidad entonces de mantener los límites no es solo un constructo teórico, sino que ha pasado a ser un efecto de la ignorancia vivido en tiempo real y transformado en experiencia política. Esta ignorancia es en ocasiones eventual y en otras estructural, da pie a la emergencia de paranoias, miedos y pérdida de vínculos sociales. El hemisferio sur en tanto, siempre a merced del embate de la globalización, es influido por perspectivas de mundo que convocan al levantamiento y la construcción de nuevos bordes y fronteras. Estos muros pueden ser imaginarios o reales; pueden ser tangibles, esotéricos, efímeros, o una combinación de todos estos materiales; pueden ser tanto singulares como múltiples, dañinos, inconscientes o intencionados. Pueden ser semi-casi- o completamente impermeables. Pueden asumirse como bordes y fronteras incomprensibles. Algunos de ellos pueden descansar sobre cierto tipo de lógica, otros en cambio ser completamente irracionales. En tanto bordes y fronteras, diseñados por el ser humano, estos son por supuesto socialmente construidos, ubicados en su contexto específico, y capaces de ser, como plástico es el cerebro humano, re-diseñados, de-construidos, re-hechos en función de interacciones humanas, con otros humanos y otras especies.
El tema del congreso “Bordes y fronteras, pluralidad, permeabilidad y plasticidad” es, por supuesto (como lo son todos los temas de congreso) una sugerencia: los convocados a CEAD 2018 en Santiago, Chile están invitados a explorar, a probar, a desenredar, las sutilezas, los espacios performáticos y las evocaciones que este tema porta.
Esperamos encontrarnos con un trabajo etnográfico innovador en el ámbito de los bordes y las fronteras, todo en ello en Santiago de Chile, en el marco de una comunidad de investigadores tanto indígenas, como no-indígenas, reunida en torno a una discusión activa, provocadora y estimulante! Nos abrimos así a la oportunidad de aprender de los otros, en esto momento y este espacio de confluencias en el Siglo XXI, en CEAD 2018.
Convocamos a enviar presentaciones en Español, Inglés, Portugués, Mapundung, Aymara, Quechua y te reo Māori.
Llamado a presentar abstracts desde Noviembre de 2017.
Carolyn and Art will be presenting a collaborative keynote. See here for their abstract!
Carolyn Ellis is distinguished university professor of communication and sociology at the University of South Florida (USF). She has established an international reputation for her contributions to the narrative study of human life. Having published extensively in qualitative methods, storytelling, emotions, and loss and trauma, she integrates ethnographic, literary, and evocative writing in short stories, research articles, and documentaries to portray and make sense of lived experience in cultural context. She is best known as an originator and developer of autoethnography, a reflexive approach to research, writing, and storytelling that connects the autobiographical and personal to the cultural, social, and political. Seeking to do research that has the possibility of improving human lives and enhancing social justice, she currently is engaged with Holocaust survivors in collaborative and compassionate interviews guided by a relational ethics of care.
Dr. Ellis has published five monographs, six edited books, and more than 150 articles, chapters, and review essays. She has edited two book series and presented keynote addresses and workshops in sixteen countries. Her most recent book is Evocative Autoethnography: Writing Lives and Telling Stories (with Arthur Bochner). Her numerous national and international lifetime career, scholarly, mentoring and book and article awards include the Charles H. Woolbert Research Award and the Distinguished Scholar Award, both from the National Communication Association (NCA); The Legacy Lifetime Award and best book and article awards from NCA’s Ethnography Division; a Lifetime Achievement Award in Qualitative Inquiry, The H.L. “Bud” Goodall, Jr. and Nick Trujillo “It’s a Way of Life” Award in Narrative Ethnography, and a best book award from the International Center for Qualitative Inquiry at the University of Illinois; and numerous research, teaching, and leadership awards from USF.
Arthur P. Bochner is Distinguished University Professor of Communication at the University of South Florida. He is the author of Coming to Narrative: A Personal History of Paradigm Change in the Human Sciences (Left Coast Press, 2014) and co-author (with Carolyn Ellis) of Evocative Autoethnography: Writing Lives and Telling Stories (Routledge, 2016). Coming to Narrative received best book awards from both the National Communication Association (NCA) Ethnography Division and the International Congress for Qualitative Inquiry. Evocative Autoethnography received the Buddy Goodall and Nick Trujillo “It’s a Way of Life” Best book Award for 2016. Bochner is coauthor of Understanding Family Communication, coeditor, with Carolyn Ellis, of two influential edited volumes on interpretive ethnography—Composing Ethnography and Ethnographically Speaking—and the Writing Lives book series for Routledge. He has authored over 100 refereed articles and book chapters on personal relationships, personal narrative, qualitative research methods, and philosophy of communication that have published in journals across the human sciences including psychology, social psychology, sociology, and cultural studies. In 2016, Bochner received the Career Achievement Award from The International Congress of Qualitative Inquiry and The Samuel Becker Distinguished Service Award from the National Communication Association. He has also received career achievement and legacy awards from the ethnography division of NCA and from Ohio University. Bochner served as President of NCA in 2008. His current work focuses on love across the life cycle, memory work, and blended genres of storytelling.
See here for Silvia’s abstract!
Silvia Rivera Cusicanqui is Bolivian and senior lecturer in Sociology at the Universidad Mayor de San Andrés de La Paz (UMSA), where she is currently an emeritus professor, and visiting lecturer at the Universities of Columbia (New York, USA), Austin (Texas, USA), La Rábida (Huelva, Spain), Jujuy (Argentina) and the Universidad Andina Simón Bolívar de Quito (Ecuador). She is a contemporary Aymara mestiza feminist sociologist, historian, and subaltern theorist. She draws upon anarchist theory as well as Quechua and Aymara cosmologies.
She has combined the theory of Franz Fanon, the neo-marxist perspective of Ernst Bloch and the indianist and working class ideological foundations of the “Catarist” movement, to create a new approach to the concept of “internal colonialism”. Through this perspective she analyses the complex process of neo-colonization that indigenous people suffer, particularly in the Andes region. She proposes a new utopic horizon, a new de-colonized understanding of society in which the oppressed write their own history and strengthen their will to power to rule over the social structures of a new society. She also create a “sociology of image” designed to challenge inherited knowledge and produce an alternative view of colonial iconography and popular religiosity.
One of her best known works is Oppressed But Not Defeated: Peasant Struggles Among the Aymara and Quechua in Bolivia, 1900–1980 (Geneva: UNRISD, 1984). Other notable works include Ch’ixinakax utxiwa: A Reflection on the Practices and Discourses of Decolonization and The politics and ideology of the Colombian peasant movement: the case of ANUC (National Association of Peasant Smallholders). She created a school of ethno-historic and anthropological analysis called “El taller de Historia Andina (T.H.O.A)” (Andean oral history workshop).
Many submissions to CEAD 2018 will contribute to the key theme ‘Theme: Borders and boundaries: Plurality, permeability and plasticity’ and/or one of four streams for the ethnography conference and hui. This does not preclude delegates submitting papers outside of the key theme—but we do ask that you locate your work within one of the four streams.
Emerging Methods: Traditional, Experimental, Transgressive forms.
Praxis and Advocacy: Doing Ethnography on the Ground.
Social Justice and Transformation: Theoretical Ethnographic Visions.
Indigenous Voices: Communicating Peoples.